The myth of ‘suffer now, enjoy later’

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Abimbola Adelakun

By Abimbola Adelakun

This time eight years ago, Nigerians still basking in the euphoria of having a martinet president began to ascribe all kinds of wonderful happenstances to his body language. So excited were the supporters of former President Muhammadu Buhari about the country’s potential under him that they attributed some magicality to otherwise routine happenings. Civil servants resume work at 8 am as expected of them? It was Buhari’s body language that motivated them to their newfound sense of responsibility. Did the electricity company supply power for 18 hours a day instead of their habitual six hours? Yes, that must be Buhari’s body language generating more megawatts. You somehow managed to drive through Lagos without your entire day expended in the soul-crushing traffic? Thanks to Buhari’s body language, hallelujah!

While it lasted, Buhari’s body was like the shadow of Apostle Paul in the Bible. It cured the sick! So great was the illusion that a president’s mere body language can change the norms of a beleaguered nation that some clowns even campaigned that Buhari should be allowed to suspend the constitution just so that the constraints of democratic principles would not incommode his supposed quest to give Nigeria the much-needed moral renewal. Looking back at the abuse of power that characterised his tenure, one cannot but be grateful to those who never mortgaged their common sense to give Buhari any freer hand to operate. Imagine yielding to the shoddy thinking that reduced the creativity of leadership to the mystique of body language instead of the rational processes of policymaking, outcomes assessments, and regular revisions.

Bringing up this recent past is to remind us that, at the inaugural phase of a leadership era, people generally get frenzied on their expectations of a new beginning that every whiff of air that passes under their nostrils is taken as a fresh breath. For instance, it is only three weeks into a new era. Nobody has yet seen any material impact of his policies on anyone’s lives, but some brown nosers are already declaring Bola Tinubu to be the best president Nigeria has ever had. Like Buhari’s body language, another leader whose aura will solve problems is being deified.

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It is also troubling how, due to the same euphoria, some economic decisions are being cheered on as necessary pain. They are passing off hard decisions as a matter of “suffer now, enjoy later” without considering enough that one must survive before enjoying Eldorado.

To an extent, there is a basis for the heightened expectations. Tinubu has managed to pull off certain economic decisions like the fuel subsidy removal that his predecessors could not push through. Previous governments, composed of unreconstructed welfarists and miseducated socialists, insisted on those policies even as they enervated the economy. The fuel subsidies not only failed to benefit people as promised, but also subjected them to emotional blackmail. Every failure of the government was blamed on the insistence of the already impoverished to consume cheap petrol. Tinubu took advantage of the transition phase of the government to make some of these changes.

Within the same block of time, they have also announced the removal of the subsidies on electricity tariff and their plans to introduce VAT on diesel. All these supposed harsh measures are coming in the wake of Nigerians’ survival of Buhari’s nightmarish years, including a misconceived naira redesign policy that declined their purchasing power. Tinubu also signed the Student Loan Bill, an indication that the cost of post-secondary education will shoot up. And who knows what is next. Is it that the government considers the patience of the impoverished infinitely elastic, or is there a deliberate tactic to push people off the edge?

Perhaps they do not know what it means to be poor. Last week, I wrote on how the provision of the Student Loan Bill demonstrates that the government’s indices for calibrating poverty are incoherent and faulty. They expect a person (or their family) to live on a paltry

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